Kritik dan Refleksi terhadap Pemikiran Hadits Kontemporer: Sebuah Pendekatan Interdisipliner dalam Konteks Sosial, Politik, dan Budaya

Authors

  • Ahmad Haikal Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
  • Endad Musaddad Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

DOI:

https://doi.org/10.61132/jmpai.v3i5.1418

Keywords:

Contemporary hadith, critique, hermeneutics, interdisciplinary, reflection

Abstract

Contemporary hadith thought emerged as an attempt to address the challenges of modernity, which demands a more contextual understanding of Islamic teachings. Various new approaches, such as historical-critical, hermeneutics, and the maqasid al-shari'ah (the principles of Islamic jurisprudence), have been developed to connect hadith texts with modern social, political, and scientific realities. This article examines critiques and reflections on contemporary hadith thought through an interdisciplinary approach. The results show that although contemporary approaches make significant contributions to revitalizing the relevance of hadith, they have weaknesses such as potential relativism, deconstruction of hadith authority, and a disconnect with the classical tradition of hadith scholars. Interdisciplinary reflection offers a middle ground by integrating hadith studies with the social sciences, humanities, and sciences, allowing understanding of hadith to continue to develop without losing its normative authority. This article emphasizes the importance of dialogue between classical traditions and modern approaches in maintaining a balance between fidelity to the text and contextual needs. An interdisciplinary approach to hadith studies can bridge these gaps by fostering dialogue between traditional Islamic scholarship and modern academic fields such as social sciences, humanities, and natural sciences. By combining these disciplines, scholars can explore how hadith texts can be interpreted in ways that are both faithful to their original meaning and responsive to contemporary challenges. This integration can help preserve the normative authority of hadith while addressing modern issues such as ethics, politics, and technology. Ultimately, the interdisciplinary approach provides a framework for reconciling the classical and modern understandings of hadith, ensuring that the teachings of Islam remain relevant and authoritative in today’s rapidly changing world.

Downloads

Download data is not yet available.

References

Al-Ghazali, A. H. (2004). Ihya' 'ulum al-din (The revival of religious sciences). Beirut: Dar al-Kutub al-Ilmiyyah.

Ali, A. Y. (1993). The Holy Qur'an: Text, translation and commentary. New York: Tahrike Tarsile Qur'an.

Al-Jabiri, M. (2009). Contemporary Islamic thought: The challenge of modernity. Cairo: Dar al-Shorouk.

Al-Qaradawi, Y. (1990). Kayfa Nata‘amal Ma‘a Al-Sunnah Al-Nabawiyyah. Cairo: Dar al-Syuruq.

Asad, M. (1980). The message of the Qur'an. Gibraltar: Dar al-Andalus.

Ayoub, M. (2003). The Islamic tradition: A study of the development of Islamic thought. Oxford: Oneworld Publications.

Azami, M. (1978). Studies in early hadith literature. Indianapolis: American Trust Publications.

Barlas, A. (2002). Believing women in Islam: Unreading patriarchal interpretations of the Qur'an. Austin: University of Texas Press.

Brown, A. C. (2009). Hadith: Muhammad's legacy in the medieval and modern world. Oxford: Oneworld Publications.

El Fadl, K. (2001). The great theft: Wrestling Islam from the extremists. New York: HarperOne.

Fathi, O. (2004). Islamic ethics: The moral and political philosophy of Islam. Oxford: Oxford University Press.

Gibb, H. A. R. (1962). Studies on the civilization of Islam. Princeton: Princeton University Press.

Hallaq, W. (2005). Shari'a: Theory, practice, transformations. Cambridge: Cambridge University Press.

Hallaq, W. B. (1997). A history of Islamic legal theories. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511801266

Hourani, A. (1993). Arabic thought in the liberal age. Cambridge: Cambridge University Press.

Ismail, M. S. (1994). Hadis nabi yang tekstual dan kontekstual. Jakarta: Bulan Bintang.

Kamali, M. H. (2003). Principles of Islamic jurisprudence. Cambridge: Islamic Texts Society.

Khoury, E. (2006). The politics of modernity: The shaping of the contemporary Arab world. London: Routledge.

Knysh, A. (2007). Islamic mysticism: A short history. Leiden: Brill.

Mernissi, F. (1991). The veil and the male elite. Reading, MA: Addison-Wesley.

Nasr, S. H. (1993). Islamic philosophy from its origin to the present: Philosophy in the land of prophecy. Albany: State University of New York Press.

Rahman, F. (1982). Islam and modernity: Transformation of an intellectual tradition. Chicago: University of Chicago Press.

Sardar, Z. (2010). Reading the Qur'an: The contemporary relevance of the sacred text of Islam. Oxford: Oxford University Press.

Soroush, A. (2000). Reason, freedom, and democracy in Islam: Essential writings of Abdolkarim Soroush. Oxford: Oxford University Press.

Syafii Maarif, A. (1996). Islam dan politik di Indonesia. Jakarta: LP3ES.

Syamsuddin, S. (2009). Hermeneutika dan pengembangan ulumul Qur'an dan hadis. Yogyakarta: Elsaq Press.

Yafie, A. (2006). Merintis fiqh lingkungan hidup. Jakarta: Ufuk Press.

Downloads

Published

2025-08-30

How to Cite

Ahmad Haikal, & Endad Musaddad. (2025). Kritik dan Refleksi terhadap Pemikiran Hadits Kontemporer: Sebuah Pendekatan Interdisipliner dalam Konteks Sosial, Politik, dan Budaya. Jurnal Manajemen Dan Pendidikan Agama Islam, 3(5), 68–79. https://doi.org/10.61132/jmpai.v3i5.1418

Similar Articles

<< < 1 2 3 4 5 6 > >> 

You may also start an advanced similarity search for this article.