Penerapan Etika Politik Rasulullah dalam Tinjauan Etika Politik Islam Masa Kini
DOI:
https://doi.org/10.61132/jbpai.v2i5.559Keywords:
Political Ethics, Islam, Rasulullah, PoliticsAbstract
This article discusses the application of the Prophet's political ethics in reviewing contemporary Islamic political ethics. Islamic political ethics can be seen in several aspects, such as the appointment of leaders, ethics in dealing with rebels, the choice of forms and systems of government, attitudes as politicians, and other issues related to government. Islamic political ethics is always guided by Divine revelation in the form of the Koran and hadith, so that when a leader makes a political decision, he is immediately held accountable before God.
Political ethics in Islam includes two things: (1) as a moral philosophy that concerns the political aspects of human life (legitimacy of political power); (2) political ethics refers to behavior when carrying out political activities (political moral aspects), such as chivalry, elegance, politeness, and carrying out duties. The role of political ethics in society is to provide theoretical tools to question and explain political legitimacy in a responsible, rational, objective and argumentative manner. Political ethics is a question of political reality in early Islamic society and how it happened. This is a matter of how society views people who have great power. Islamic politics can also be interpreted as the political activities of some Muslims who use Islam as a standard of values and a basis for group solidarity. Political ethics contains two meanings, namely as a moral philosophy which concerns the political aspects of human life (legitimacy of political power) and political ethics which refers to behavior when carrying out political activities (moral aspects of politics), such as chivalry, elegance, politeness, and carrying out duties. The role of political ethics in society is limited to providing theoretical tools to question and explain political legitimacy in a responsible, rational, objective and argumentative manner, not based on emotions, prejudices and a priori. The task of political ethics is to objectify the discussion of ideological issues that are not directly related to actual politics.
Downloads
References
Abdul Hafid, Pikahulan, R., & Hasyim, H. (2020). Etika hukum dalam politik kebangsaan perspektif Islam: Moralitas politik Pancasilais. DIKTUM: Jurnal Syariah dan Hukum, 18(1), 70–89.
Ahsan, N. (2015). Kerukunan antara umat beragama dalam masyarakat Madani (Analisi Piagam Madinah dan relevansinya bagi Indonesia). TASAMUH: Jurnal Studi Islam, 7(1), 161–180.
Almalachim, A. C., & Maulana, A. (2021). Konsep al-ukhuwah dalam al-Qur`ān (Kajian Tafsīr Tematik). Al’adalah, 22(2), 167–194.
Dahlan, D. (2021). Etika politik dalam Islam (Konstruksi dan persfektif). Menara Ilmu, 15(1), 42–50.
Dan, S., & Dan, S. (2020). Pengenalan tadbir urus yang baik merupakan tajuk perbahasan yang amat popular. Kebanyakan perbahasan tentang tadbir urus yang baik hanya terhenti pada nilai, dan sejauh prinsip etika menurut perspektif semasa tanpa berlandaskan kepada doktrin negara, d., 23*(3), 218–231.
Fajrussalam, H., Azhar, M. N., Hasanah, N. W., Aulia, S. N., & Farhan, Z. A. (2022). Pelaksanaan politik di Indonesia berdasarkan ajaran dan nilai dasar politik Islam. IN RIGHT: Jurnal Agama dan Hak Azazi Manusia, 11(1), 91.
Handoyo, E. dkk. (2016). Etika politik. In Jurnal Kopertais Wilayah XI Kalimantan, 03(December 2016).
Lavan, Y. O. (2021). Implementation of Islamic values in Indonesian political dynamics. Intelegensia: Jurnal Pendidikan Islam, 9(1), 53–66.
Nizar, N. (2018). Hubungan etika dan agama dalam kehidupan sosial. Jurnal Arajang, 1(1), 27–35.
Novianto, & Prihatin, A. (2018). Pemikiran Mohammad Natsir tentang etika politik Islam tahun 1930-1960. Jurnal Prodi Sejarah, 3(1), 94–106.
Shobron, S. (2013). Konsep etika berpolitik dalam Kitab Sunan Abu Dawud. Jurnal Lektur Keagamaan, 11(1), 151–180.
Sugiyono. (2022). Kontekstualisasi etika politik Islam. Al Aqidah: Jurnal Studi Islam, 3(1), 41–47.
Usman, U. (2017). Kekuasaan dalam tradisi pemikiran politik Islam (Refleksi atas pemikiran politik Islam). Al Daulah: Jurnal Hukum Pidana dan Ketatanegaraan, 6(2), 345–357.
Wajdi Ibrahim, F. (2012). Pembentukan masyarakat madani di Indonesia melalui civic education. Jurnal Ilmiah Didaktika, 13(1), 130–149.
Yuniartika, M. D. (2022). No Titleהכי קשה לראות את מה שבאמת לנגד העינים. הארץ, 8.5.2017, 2003–2005.
Yusri, A. Z., & D. (2020). Etika politik dan pemerintahan Islam dalam. In Jurnal Ilmu Pendidikan, 7(2).
Yusuf, M., Ulum, B., Rusydi, M., & Ishak, M. (2017). Etika Islam dalam ranah politik: Respon dan tinjauan kritis Nahdlatul Ulama dan Muhammadiyah Provinsi Jambi terhadap penyelenggaraan Pilkada langsung, 2005-2015. MIQOT: Jurnal Ilmu-ilmu Keislaman, 41(1), 139–154.
Zaenab, C. (2022). Membumikan moral berpolitik Nabi Muhammad di era 4.0. Al-Ijtima`i: International Journal of Government and Social Science, 7(2), 157–166.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Jurnal Budi Pekerti Agama Islam
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
